Enhancing Emotional Intelligence – Part II

Separation vs Isolation

Emotionally intelligent people engage in separation instead of isolation. By age two children begin the process of separating from their parents. By age twelve they are fully engaged in the process; unless the parents did not experience healthy separation from their parents, in which case they will tend to cling and limit their adolescence’s ability to move away from them in a healthy manner. This limiting, hovering, or clinging creates the tendency for teens and later adults to move more and more towards isolating when they need time to themselves, space and awareness, they need to renew and regenerate their energy to be with lovers, friends, children, or parents.

Separation generates closeness and intimacy because men and women can learn to detach instead of disconnecting when tired, overwhelmed, drained or exhausted by too much contact and stimulation. They get to pull away in a functional way and then return ready for more communication, commitment and caring.

Isolation leaves everyone in the dark because no one knows when the person is coming back or if they ever will come back, which very often triggers people’s unexposed, unexplored abandonment issues.  The “Isolator” closes themselves off to intimacy and can result in everything from feeling distant to contemplating divorce and ultimately to depression.

There are many forms the “Isolator” can employ, but the main one the emotionally challenged person tends to favor is to become a “Distancer.”  This is the person, who during conflict or confrontation, tends to say things like, “fine, I’m out of here,” or “whatever,” before walking or running away to work, alcohol, drugs, affairs, or other mind numbing, body numbing, emotion numbing behaviors. Luckily we can continue to become increasingly aware of the strategies that don’t serve us and learn new ones that do.

Grieving: The Doorway to Healing and to Maturity

This is the time of year when a lot of grief may rise to the surface, and a season that should not be about money.

In that regard, when I first started my counseling career over 30 years ago, I did so with the objective to just help folks. Even though I have kept that objective in mind, there are many who could not afford my long-time standard rate of $150 for a 50-minute session, and therefore, it limited the number of people I could reach and help.

So, beginning today and going through January 2, 2017, for the first time ever, I am offering my phone sessions for a “pay-what-you-can rate.” If you, or a friend, or a family member, would like a session with me, just pay what you can, even if that means nothing.

Let’s see if together, we can make this season a little more, if not enjoyable, then at least, bearable.

During my 30 years of counseling and working with men and women, I have been asked so many times: “How do you grieve?” or “How do you begin grieving?”

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Here are the five things necessary to do deep grief work around any change, transition, death, loss, break up, or divorce:

  1. One needs an awareness that grief is the proper response to all loss and change and that it is a doorway into our maturity.
  2. We need to devote as much time as it takes, letting no one tell us to move on or out faster than we are ready because, as we know, time is the great healer.
  3. In order to do deep grief work, one must ritualize the process. These rituals move the pain and the sorrow up and out faster than a catch-as-catch-can approach to grief can ever achieve.
  4. We need a community of supportive people as we go through these transitions and losses because grief is not to be done entirely alone but in a community.
  5. Having navigated our way through the treacherous waters and shed our tears, we need to employ our community and have a celebration that says we came out on the other side.

Also, one of the seven stages of grief is anger, and the coming holidays can be a time when people feel angry about all kinds of different things. Additionally, it is a season when a lot of folks get depressed, anxious, family histories surface, and loneliness prevails. directory-466935

Loneliness can be a precursor to alcoholism, drug addiction, physical illness, and depression. One of the hardest things, especially for men, is to admit to anyone that they are lonely. If you find yourself in this psychological and emotional state, be sure to reach out and tell someone and not suffer silently by yourself.

If you would like to learn more about grief work, or how anger expressed appropriately equals energy, intimacy, and serenity, or if you are in need of help with other issues, please take me up on my offer of a phone or Skype session for the “pay-what-you-can rate.”

Also, please know that I am doing this as much for me, as I am for anyone who feels the need to make an appointment.

Additionally, beginning January, 2017, I will be opening a full-time counseling and coaching practice in Austin, Texas, but we can do some of this work over the phone or via Skype.

So if anyone out there is hurting and needs some help, remember I want to help you whether you can afford to pay my full fee, a part thereof, or nothing at all.

If you or someone you know would like to schedule a session, please call me at 678-494-1296, or email my assistant, Kathy McClelland, at assistant@johnleebooks.com.

Take care of yourself during this holiday season, and please:

  • call me if you would like a phone, Skype, or in-person session,
  • tell your friends and/or colleagues about my new full-time counseling and coaching practice in Austin, Texas and;
  • don’t forget the 2-day Intensives in Austin, Texas or Mentone, Alabama.

Thank you, and I hope you have a wonderful holiday season.

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Announcement – I will be offering 2-Day Intensive Sessions in Austin, Texas beginning September 1, 2016

I’m pleased to announce that after a break from offering my 2-day Intensives in Austin, Texas, I am now making those available again starting September 1, 2016 at the Austin Men’s Center, thanks to Director Bill Bruzy.

As most of you know Austin is not only charming and beautiful, it is a convenient location for clients especially from the Midwest, Southwest, and West Coast.

I will continue to offer the Intensives at my Mentone Cottage in the mountains of Northeast Alabama.

I hope you will pass the word along to clients or friends who would like to engage in my nontraditional approach to coaching, counseling, and teaching.

Unbecoming: From Despair to Love-Part 1

“Despair takes us in when we have nowhere else to go; when we feel the heart cannot break anymore, when our world or our loved ones disappear, when we feel we cannot be loved or do not deserve to be loved, when our God disappoints, or when our body is carrying profound pain in a way that does not seem to go away.

Despair is a haven with its own temporary form of beauty…Despair is a last protection. To disappear through despair, is to seek a temporary but necessary illusion; a place where we hope nothing can ever find us in the same way again. Despair is a necessary and seasonal state of repair…”

David Whyte from Consolations

This is the house of my adult despair, not my childhood, adolescence or young adult depression. This is where I lived as a late mid-life man for a year in semi-seclusion. This is where I separated from my former wife and life as I had known it. This is where I separated decades of depression from an adult despair. It is in this house where I stared out windows and into some distant pastures, past ponds and pine trees and saw the distinction between happiness and joy.

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It was here in these small, simple rooms I signed a contract with myself to sit with, stand up to and sleep with the gaps in my life and the chasm between fear and anxiety. I have searched for a secret self that has played underneath the debris of years of false selves and explored the hidden paths that produced a way into and out of this forest that finally brought me to a clearing, a way of thinking differently about depression as opposed to despair, anxiety and fear, hope and faith and finally some realizations and direct experiences regarding adult love that I have never been able to show or feel.

Here are, then, the fruits of this process that words will barely do justice to, if they will do it justice at all. Here in this house I will write what I know deep in the marrow of my bones what I believe today after a lifetime of searching, teaching, learning and more searching.

I’ve come here to this sweet, Alabama home. It is here that my heart hurts every day. It is here that my heart heals every day. It is on this mountain of tears and longing that has been a sanctuary made of silence, pine trees, crickets, cicadas, and pastures. It is here I sit and look at and feel the gifts of grief and the balm of solitude. It is here that I have time to think in ways I’ve never had the courage or desire to think and feel feelings that have been foreign, frozen or simply forgotten in all the rush to become and it is here that I have entered a stage of existence I am calling, “Unbecoming.”

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The poet Rumi says:

I said, “What about my eyes?”

God said, “Keep them on the road.”

I said, “What about my passion?”

God said, “Keep it burning.”

I said, “What about my heart?”

God said, “Tell me what you hold inside it.”

I said, “Pain and sorrow.”

He said, “Stay with it. The wound is the place where the light comes in.”

Here is a spark of light about the differences between depression and despair. First depression is a situational, circumstantial, or biochemical imbalance or a combination of all three. Change the situation, the circumstances for the better the depression should diminish, dissipate or disappear. If it is due to biochemical difficulties then change the biochemistry and the depression should lessen. What we know is that only two out of ten people who are diagnosed with depression get little or no relief from pharmacology or psychotherapy or both. What is the other eight or millions really suffering from? Could it be despair that pills, nor PhDs or psychiatrists cannot cure?

The philosopher Sartre says, “Life begins on the other side of despair.” It is in this house of aloneness that I can sit and listen to you, “tell me about your despair, and I’ll tell you about mine,” says the poet Mary Oliver and this is where I have come and “I want to know if you belong or feel abandoned, if you can know despair or see it in others,” to quote David Whyte again.

Despair is rooted in an existential loneliness that almost everyone is afraid to admit for fear they have done something wrong. Despair is a house we eventually have to sit in until we are ready to reassess our deepest self and our interior world. It is in this house where we must unabashedly and without embarrassment or shame strip away all our false selves. Despair is the first stage of freedom and an entrance into a more genuine and real existence. Despair is the bridge that takes us from “here to there.” Despair is that lonesome valley that we all fear but must be walked through. It is the dissonance or the distance between what we thought we would do with this life and what we have actually done, who we thought we’d be and who we became.

Despair is caused by self-betrayal and giving up on our deepest desires; it is the result of the risks not taken, the love not received or spoken. As John Burnside said, “Nothing I know matters more than what never happened.” Despair is the continual frustration and even anger over the feeling that some unspoken or spoken contract or agreement with our self, each other or the divine has been broken or dishonored. It is very different and from depression and must be treated differently.